To do or not to do

Weirdly enough, the act, the thought and the interest is not new. The ‘wisdom’ has been seen as early as the 60’s in public toilets.

Socrates tells us that “To be is to do”
Jean-Paul Sartre states that “To do is to be”
Frank Sinatra taught us: “Do be do be do”

Socrates, or So Crates as Keanu Reeves called him, started the thought, yet in the 19th century French philosopher, Sartre, who also dabbled in playwrights, novels, biographies, literary criticism was also a political activist. In his philosophical views, he share the view of Existentialism, where philosophical thinking begins with the human subject, hence, we can ask whether he should be on the side of So Crates. Even as Existentialists are often seen as ‘too abstract and remote’ from concrete human experience, we might wonder, because of the actions of Sartre whether he was a true Existentialist. Perhaps he was an academically inclined individual on the path of applied logics in the evolving field of pragmatism. His view on Phenomenology, or over simplified ‘taken intentionally as directed toward something’, as some might see it as ‘the hammering of a nail’, yet in all this, does one consider that the nail ‘just’ is?

So where is this going?

Well this is about a BBC article titled ‘Did Sean Penn break the law with El Chapo interview?‘ (at http://www.bbc.com/news/world-us-canada-35228910).

The quotes that are in question is “In his Rolling Stone piece, Mr Penn talked about the use of burner phones and other methods used to escape detection by authorities. Many people have wondered whether Mr Penn broke the law with his reporting – and whether or not he could be prosecuted“, so is there really a ‘group’ of many people, or is there a select group of some people in specific positions? By the way, burner phones are used in a massive amount of ways by people in many circles, the financial circle for one, the intelligence circle as another side and both have been illuminated by novels, TV shows and movies in a massive way, so why mention this part at all?

The quote ““Simply having contact with a known narco-trafficker is not the basis of prosecution,” said Daniel Richman, a professor of law at Columbia University and a former federal prosecutor” is equally important, because as is, why place this article in such light? Because some people are as the quote gives “his interview has made people uncomfortable“, really?

Why is that? You see, many people (many thousands) in the UK have been extremely uncomfortable with the Tesco affair and the involvement of Pricewaterhouse Coopers, how many people have shone a light on this within the BBC, or any other large media outlet for print or multimedia?

Would the answer be Zip or Zilch?

The last quote in the article is actually interesting “As Cesar Diaz, a former senior special agent who worked on investigations of Pablo Escobar, a Colombian drug trafficker, said: “If I was a Mexican authority, I would want to know: How in the heck did Sean Penn know where El Chapo was and we didn’t?”“, most likely he is deceiving the listener with his statement, you see, very likely El Chapo knew exactly where Sean Penn was, not the other way around and as such, one was brought to the other, Cesar Diaz actually knows this. Perhaps he is steering away from the issue that CNN gave light to (at http://edition.cnn.com/2015/07/15/americas/mexico-corruption-el-chapo-escape/) on July 16th 2015. Where we see “but a series of scandals in the past year already had top Mexican officials in the hot seat. And Guzman’s escape, experts say, shines an even harsher spotlight on a problem that historically has stretched from police on the streets to the highest halls of power“, which is nothing new really, we have seen it in many sources, now, we might agree that not all sources are reliably honest, yet when we see a ‘random’ 3465 articles regarding corruption, how many would we need to show that there is a massive issue in that regard? In that view, is it equally far-fetched that El Chapo got a phone call from the airport where a young lady with a warm voice states “Senor, your movie star friend from New York La Guardia has arrived 10 minutes ago, tener un día maravilloso!” That would have been the start for a mere pick-up job. Cesar Diaz knows this, there is little mystery here.

Yet as we see all the speculation and worded effort to try to show that something is here, how come that the BBC and all other players are taking a wide berth around the issues of Tesco and the 3 billion drop in value? I gave a little light towards this yesterday, there is little to no action, what scares them?

Now it is time to get back to my slightly lower than basic feel of philosophy. If we accept that Phenomenology is ‘the study of the structures of experience and consciousness‘ how would the press be valued as we see the structure of ‘morality and values‘ regarding the interview of one person regarding another, let’s say, a person with an arts direction and his observations and interactions with an escaped drug baron, perhaps ruler of a drug empire would be better, yet in that same light, the professional press will not step anywhere near Pricewaterhouse Coopers regarding their involvement in a scandal that broke Tesco in little pieces, an involvement as shown by their peer Deloitte we see a version that forces us to ask additional questions regarding the acts that PwC was involved in, so in all that, the press stays away? How can we remain conscious, or better evolve consciousness whilst the press, regarded historically as the evolving factor of our opinion of events, how can we rely on that press who can to a larger extent no longer be trusted in their assessment of what is an issue?

In a similar light, as we see Existentialism as a view where we see that humans define their own meaning in life, and try to make rational decisions despite existing in an irrational universe. As such, is Sean Penn defining meaning in life? Is he giving us a view where we get to see how the world in some places are managed and arranged? Is that the view that scares Cesar Diaz? Is that the view that scares the ‘uncomfortable’ people? Many know the reality that life for some people in some continents are very different to the one we face.

In that same view, as Existentialism believes that we are free to do, to be and as we must take personal responsibility for ourselves (and our actions), which act is the most immoral one, the path Sean Penn took, or the path the UK press at large refuses to take as they seem to cater to the need of their advertisers and not regarding the path the people are entitled to be informed on? When did the newspaper become the projection of presentation, when did it stop to be the critical informer of events as they happened? So as the press answers that their Existentialism comes with angst, we need to ask regarding the type of angst, angst regarding their income, their career, or their boss. How many of these flags would it take to see them not as journalists, but as mere cowards with some writing skills and decent punctuation? I am just asking!

No, as I see it these facilitators ignore the outside sources, deny angst and move to the music and dance (off the beat) as Sinatra sings ‘Do Be Do Be Do’.

 

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