People on a global scale, no matter what religion they preach, they have an inherent need for humanitarian action. It shows that people remain people, they have feelings and emotion. Especially now, in the Muslim month of Ramadan, which according to the Britannica is “a time for Muslims to practice self-restraint, in keeping with ṣawm (Arabic: “to refrain”), one of the pillars of Islam (the five basic tenets of the Muslim religion). Although ṣawm is most commonly understood as the obligation to fast during Ramadan, it is more broadly interpreted as the obligation to refrain between dawn and dusk from food, drink, sexual activity, and all forms of immoral behaviour, including impure or unkind thoughts.” Yet Time.com (as well as other sources give us: “Muslims believe that following these practices during Ramadan will lead to self-purification, self-control and bring them closer to Allah. Many Muslims also attend special prayer services, read verses of the Quran and engage in charity“, these are words I read before in other places. Yet it is here that we see the questions rise. First is Qatar with ‘Qatar to send $480m to help Palestinians in West Bank and Gaza‘ (at https://www.theguardian.com/world/2019/may/07/qatar-send-480m-help-palestinians-west-bank-gaza-israel-ceasefire), this sounds all on the up and up, and I have no reason to give doubt here, and with “Qatar’s foreign ministry said $300m would go towards supporting health and education programmes of the Palestinian Authority, while $180m would go toward urgent humanitarian relief, UN programmes and providing electricity” we see this reinforced. Yet the article also gives us: “Although Qatar does not give money directly to Hamas, its support since 2012, totalling $755m, has been a vital lifeline for the cash-strapped group, relieving it from having to fund civilian and infrastructure projects“, which now brings to bare the issue of other funding as Hamas was able to afford missile barrage after missile barrage. I am not placing blame on Qatar, or other Islamic charities, but I am left with the thought. If you give any junkie money for food, and he then uses his other funds to buy drugs because the junkie knows that he will get the charity for food, are we as a people inflicting harm and additional hardship on the junkie? It makes me reflect on the act through ‘refrain from all forms of immoral behaviour, including impure or unkind thoughts‘. It also gives rise to the BBC article (at https://www.bbc.com/news/world-asia-48147066) where we see: ‘Taliban rejects calls for Ramadan truce in Afghanistan‘, and as we are given: “President Ashraf Ghani agreed to a truce provided it was not “one-sided”. But the Taliban rejected the call and accused members of being government allies.” does the month of Ramadan allow for this? If not, does that make them bad Muslims? I am not stating it, I am asking this.
Why is this so important?
To comprehend certain parts of Islam we need to dive deeper in what we do not know and even if there is no direct requirement to know what the Taliban does (most of us do not care), the news has been giving us other versions. The Express (at https://www.express.co.uk/news/world/1122649/isis-news-latest-terror-france-jihadist-police-elysee-palace) gives us that the French stopped an ISIS attack. With ‘ISIS planned ‘violent’ attack on French palace say police‘ we see “According to AFP, the suspects had several targets, the unnamed source said, but their overall objective was to launch an attack on security forces, namely those “standing guard outside the Elysée Palace”. The men, arrested last Friday on suspicion of acquiring weapons “with a view to committing a terrorist act” are currently in provisional detention and awaiting trial. The would-be terrorists, who had been under police surveillance since early February, were spotted outside the Elysée Palace in central Paris on a reconnaissance mission shortly before their arrest“, whilst the Malayan version of the Daily Express (at http://www.dailyexpress.com.my/news/134811/no-hate-speech-during-ramadan-mosques-told/) gives us ‘No hate speech during Ramadan, mosques told‘, as well as “We will act firmly the actions of labelling a person as deviant and calling others infidels because mosques must be free from political party ideologies. “We must guard our mouths from uttering slander during Ramadan because it can create numerous problems which can break up families,’’ he told a media conference after launching a Let’s Celebrate Ramadan programme in the compound of the Kerian district mosque, here, Saturday.” An American might trivialise it as seeing someone from ISIS as a fake Muslim, I merely wonder on the application to Islam and Muslim faith in this case.
It is also increased pressure on the Kingdom of Saudi Arabia. We read (at http://www.arabnews.com/node/1494481/saudi-arabia) ‘Saudi Civil Defense announces Ramadan security measures‘, these people under the guidance of Brig. Abdullah Al-Qurashi, director of Civil Defence in Makkah are prepared through 38 fixed civil defence centres, supported by 24 seasonal centres, in addition to 27 intervention points and 30 civil defence posts stationed in The Grand Mosque in Makkah to provide aid and assistance to pilgrims. And when you think that this is a lot, consider that the mataf area would accommodate more than 107,000 people per hour, there will be 500,000 headsets for worshippers getting access to 10 languages of the 679 lessons and lectures that are to be delivered during Ramadan. I have seen a few Christian places, I have been to Lourdes, yet I have a problem trying to comprehend the concept of 100,000 people an hour. It amounts to the entire population of Adelaide (Australia), Birmingham (UK), Dallas (US) or Calgary (CA) EVERY day for a month. For the pilgrims this has not gone unnoticed, as there was high praise for the king, government and local authorities from pilgrims from as far away as Indonesia, Pakistan and Sudan, with many thousands of Muslims traveling from across the world to Saudi Arabia to attend prayers at the mosque during Ramadan. Yet a lot of this is merely seen in the Arab News and Gulf News, even as plenty of respectable papers give light to this, we see a movement as the number of respectable papers is winding down, so is the amount of information given to non-Muslims. The Sydney Morning Herald also gives us: “just as Christian holy seasons such as Christmas and Easter have become commercialised, Ramadan is increasingly associated with night-time festivities and binge eating. While, traditionally, the fasting day ends with a feast, in modern times people often attend Ramadan events at hotels and restaurants and, combined with the lower activity of fasting days, can even find themselves gaining weight during the holy month“, which is fair enough and not to be seen in a negative light, I found the images from the Four Seasons hotel lightly overwhelming, almost like a Victorian Christmas diner setup. For me, the entire issue is not an issue, although I see (read: expect additional) danger of not drinking water during the day a health issue (from my non-medical view), the Sydney Morning Herald reinforced that with: “In the Gulf states, a spike in attendances at hospitals has been reported, with problems ranging from dehydration to uncontrolled diabetes, as well as injuries from traffic accidents attributed to drowsiness“.
Errors in thinking
The first thing I accept is that I am looking at Muslim matters with a Christian eye, that is my background and I know that if I wonder about things plenty of others got at that point long before me, it is the educational part that remains lagging for me, I am not a Muslim, yet at the same moment, the image and message from one, whilst we see issues handed to us in opposition. One such view was given to me from Kuwait by Al Waqyan, in a nation that is 99% Muslim. There I was given ‘Kuwaiti journalist criticizes ban on ‘public eating’ during Ramadan‘. Now, from a Christian point I would agree, yet knowing that 99% of that nation is either fasting or trying to fast, would his view not allow for a larger pressure on those fasting? Perhaps the old movie example where a prisoner in the age of the crusades are watching the jailer just outside of reach have a large feast whilst the prisoners are begging for food. Would it not be cruel and unusual punishment to be faced with a large meal when a person should be fasting? I understand that there are conditions when a person cannot fast, yet is it too much to ask for that person to do it in private or not in view of other people?
I found the fact that there is a level of polarisation interesting, not because of what I believe, but the fact that it is in a stage where all the contestants are seemingly Muslim. I would personally be on the side of: “some believe it’s appropriate to apply it in Muslim majority countries“, there are plenty of moments when no one can see anything and having a quick sip of water then would be acceptable. It is perhaps the only part that I see happen, there is absolutely no situation where a person should be able to eat in public view anywhere, not when a person could be at home to have a bite to eat.
This is where we see the opportunity, when we are given ‘Saudi Arabia’s Hajj Ministry launches new interactive portal‘, we see the place that gives us (at present) “The new portal will provide more than 30 services for pilgrims, available in Arabic, English and French, with an average of 55 pages per language. Four more languages will be added in the near future.” Most people, especially 100% of the pilgrims will see this as an excellent idea and it is. What it allows for is a much larger option; it could become a start for non-Muslims to learn more about Islam, to learn more on what is unknown. When we consider that optionally in western languages there are ‘the 679 lessons and lectures‘ that shows the spirit of Islam in the stage where it is all about the season of inner reflection, forgiveness and spiritual renewal. As such the sacred month of Ramadan might open a moment to introduce to those unaware of Islam the resources that allow us to oppose Islamophobia as well as diminish the options that anti Islamist groups like pagida and others are growing all over Western Europe, the US and the Commonwealth nations. I personally believe that education is a first step in diminishing the powers that they have. It does not requires us to become Muslim, it does not require us to agree, but at least we will be properly educated and informed and history has shown that this is a first step in slowing down and stopping the haters, and that is never ever a bad thing. Knowledge can be an exemplary aid package, it is time we all used that option to the fullest.