The ethical threshold

When is it too much? That is the initial question I had. I am a tweeter, I love my twitter, I will be honest on that. I tend to merely be nice there, with all the negativity in the world thinking only positive there is merely a choice. Also, why would you want to waste time attacking a person there? OK, I have to admit, when Jimmy Kimmel decided to take the mean tweets as a segment, I ended up laughing out loud, especially the Marvel cast ones. Why would anyone do this? Why would Chadwick Boseman (Mr. Black Panther himself) get confronted with: “Okay, how did the coolest blackest dude in the galaxy end up with a whitebread-a– name like Chadwick” It was fun and he laughed too, but why do that? OK, if it was just a little friendly jab, I would get it, but why would you state to Scarlett Johannson: “emotional range of a f–ing celery”? It makes no sense to me. Sometimes we have an aversion to an actor, or perhaps more direct to the role that an actor portrayed, which makes perfect sense, but why vent it? I loved her work in many movies, and if there is one I did not like, then it is ‘The Other Boleyn girl‘, I personally believed it fell flat after the Tudors, which had nothing to do with her, Natalie Portman, or Eric Bana. In the end, it might not be the actors at all, merely the vision and choices of the director. It does not matter, I was no fan of that movie, yet to go out and tweet to her (or any of the other two) on how bad they acted seems like a waste of time and totally uncalled for. Many people feel that way, when we consider she gets hundreds of (optionally mean) tweet, yet each of them has tens of thousands of fans. Is it an ethical choice not to lash out? It might be, or it is merely good manners. Whatever it is does not matter, it is a visible part in all this.

In opposition, when do you professionally make choices based on morality or ethicality? We all do them and even as my threshold there is slightly higher than the Eifel tower, I do have them. I also believe in loyalty (even as some of my bosses have never shown that distinction themselves). There we have another setting do we not? So even as some might rage on how we need to make choices, as some rage against certain settings like playing hide and seek with the corpse of Jamal Khashoggi, whilst some claim to have evidence of recordings, that recording still has not been revealed to the world, these sources have now stopped mentioning that claimed piece of evidence, so when you seek political opportunity over a cadaver, how does that go over with some people? When you are merely an Iranian tool making claims and then leaving the accusation in the dirt, how does one ethically consider that person to have any intrinsic value or reliability?

So as Reuters gives us: “CIA Director Gina Haspel, in Turkey to investigate the death of Saudi journalist Jamal Khashoggi, has sought to hear a purported audio recording of his torture and murder, four sources familiar with her mission told Reuters on Tuesday” and now a week after the claims, the evidence is not forthcoming, why consider that government to be any level of ally?

Yet that is another matter, the ethicality of this is part of it all, not the rest of that stage. The entire stage of ethicality is seen in fortune as we are faced with: ‘SoftBank’s CEO Won’t Speak at ‘Davos in the Desert‘ Even Though Saudi Arabia Put $45 Billion Into His Vision Fund‘. There we should have some issue, when you get $45B invested in, should there not be some ‘tit for tat’, or is that what they sometimes call in the UK ‘tits for dad’?

So when we see: “However, according to a Tuesday report, Son has now cancelled his speaking appearance, though he may still show up at the conference“, how does that go over? I had the idea for an alternate information system that is based on something that does exist, but now on a much larger scale, a new way of driving 5G data forward, a new information system. I even came up with a new 5G device type called the ‘dumb smart device‘, not only did I not get any penny of $45 billion (which would have been way too much), I also did not get an invitation of speaking option at “Davos in the Desert”, which in hindsight makes perfect sense as I never gave my email and phone number to Saudi Crown Prince Mohammed bin Salman, so it all partially makes sense. So as we see that list of important people like Jamie Dimon of JPMorgan Chase, Stephen Schwarzman of Blackstone and AOL founder Steve Case had pulled out in protest, we need to also realise that they are part of a setting where the pot is calling the kettle black. Remember JPMorgan’s and their $12 Billion Bailout? They want to talk morality? And in the end, we know that Jamal Khashoggi met his death in the consulate, we do not know the details, yet the people claiming to have evidence are not showing it and in addition those people are allied with Iran who is in a proxy war with Saudi Arabia. I know I have said that perhaps a little too often, yet the newspapers and online media REFUSE to add that truth to their articles, is that not strange? Yet this is about certain poor choices, however they were not the poor choices of those behind ‘Davos in the Desert‘. When I see the highlighted Softbank CEO Masayoshi Son and how he is not speaking at a multi-billion dollar event, is he merely proclaiming that he has ethical boundaries? Let’s not forget that apart from the fact that a journalist died under weird conditions, we have seen no actual evidence of ANY kind. We have seen actions that imply a cover-up, yet there is still not one clear piece of evidence that Saudi Crown Prince Mohammed bin Salman did any of it, or even order it. That evidence was never shown and the Turkish claims have never been supported by evidence, was it? That part is more important than you know, because when we take ethical and morale based evidence from equity people like Jamie Dimon or Stephen Schwarzman we truly have gone off the deep end. So whilst he might be there, he is now optionally missing out on opportunities that go beyond merely Saudi Arabia, when we see that Sheikh Mohammed bin Rashid Al Maktoum, Vice President of United Arab Emirates, you better believe that you are selling your investors short and how does that usually go over with those ‘return on investment chasing accountants‘?

He is important in more than one way. You see, he has been very active in growing the impact of the UAE on a global scale, the vice president is using LinkedIn at every option there is and his industrious nature gives rise to forwards momentum for the UAE and that means more investments and more optional profits, so why walk away from the opportunity to speak out, whilst the cold light of evidence has shown doubt on events, no evidence is presented, not even claimed evidence; when we abandon innocent until proven guilty in light of business we merely set the stage for bias, discrimination and abandonment of good business. That is the actual reality and the media is steering clear from that one as well. Even as everyone knows that the US is broke, it claims industrial momentum, yet it is not taxed momentum, hence where ever that profit goes is beyond the US government. They are desperate to get the money flowing their way, not the other way and we see now that the demise of the US is closer than we thought it was, as Saudi Arabia and its neighbours are steaming ahead, their footprint is pushing in positive technology ways and the rest is lagging behind. The ethical threshold is not who we do business with, it is becoming, what are we willing to accept as a norm and that is the baseline that follows us to a much larger degree, especially when you realise that the baseline of this norm is slowly moving towards an Islamic one. That part is scaring the people way too much, so even as these same people ignore the fact that the Vatican has no women in places of power and that the Reuters quote “Sister Sally Marie Hodgdon, an American nun who also is not ordained, cannot vote even though she is the superior general of the Sisters of St. Joseph of Chambery” gives clear indications that the Vatican is still as backwards as it was 920 years ago when it decided to take over the Middle East in a setting that we called the Crusades. So how far has our faith taken us? Even as we see that members of the clergy get off on Luke 12, Matthew 10 and John 11 (boys, not passages), we claim to protect children, yet the prosecution of the church members never got there, did it? So as most pushed for agnostic and atheist values, which makes sense to some, there is still a large part that drives their forward momentum through their inner faith and is there any evidence that Islam is evil? We get the ‘terrorist’ claim left, right and centre, yet how many are Muslims are truly evil? Now take the members list of the Ku Klux Klan, the member list of the IRA, White power and Neo-Nazi’s and set that in the scale against the names of terrorists that actually acted, suddenly Islam is not that evil anymore is it?

It is not important that we become Muslim, but would it hurt to learn about Muslim law and customs? If we embrace the next age of technology drive, having that knowledge makes us more and more valuable in places where the next trillions are actually spend, is that anything but our willingness to embrace some cultural change and adapt ourselves to the work sphere that we are ultimately confronted with?

How does our moral and ethical boundaries shift as we accept the religion of others, not to become Muslims, but to merely know enough to not cause offense, is that not a good first step? The BBC gave us less than a week ago the setting that we are now too poor to consider being ethical. They did that whilst posing the question: “Would you quit your job on ethical grounds?“, we are presented with Google employees who did that, yet the jackpot was gained with: “Research by Triplebyte, a start-up which recruits technical talent for technology companies, found 70% of those who get two job offers choose the highest paying one – exactly as our parents’ generation would have done“, if we accept that income is the driver, when we realise that ethics are almost no consideration in a job, would it matter if we embrace an Islamic employer? As we see that the answer is one we can live with a lot more than a job by ethically coloured and filtered Christian employer, can we truly ignore the optional long term life and security that some growing employers are giving us. That will be the driving factors to many and as such we will see that the Middle East influence will grow straight into the Common Law nations. When we realise that last year we were confronted in the UK with the notion that ‘Just one in five Muslims are in work as report finds they are held back by racism‘, what happens when the Muslim corporations see that this could be the driving force to open shop in a much larger audience all over Europe and even in the US. It is merely another facet in ‘the cost of doing business‘ versus ‘the cost of being in business‘. We have forfeited a large option by being choosy on who we choose, often on race, age and looks and that is how the cream evaded the corporations for a much longer time. Now as we see that the momentum is no longer in their corner, the work sphere will change a lot more than we ever could have realised.

A change we started in 1095 when Pope Urban II gave us: “calling all Christians in Europe to war against Muslims in order to reclaim the Holy Land, with a cry of “Deus vult!” or “God wills it!”“, now that we are entering an age where the roles are reversed because we decided to focus on profit and greed, we have no one else to blame but ourselves and the people we ourselves elected. So when we accept the history channel with: “between 60,000 and 100,000 people responded to Urban’s call to march on Jerusalem. Not all who responded did so out of piety: European nobles were tempted by the prospect of increased land holdings and riches to be gained from the conquest. These nobles were responsible for the death of a great many innocents both on the way to and in the Holy Land; absorbing the riches and estates of those they conveniently deemed opponents to their cause. Adding to the death toll was the inexperience and lack of discipline of the Christian peasants against the trained, professional armies of the Muslims. As a result, the Christians were initially beaten back, and only through sheer force of numbers were they eventually able to triumph“. How does our morality fare at this stage? In the end, whether we call them nobility or captains of industry, how many of them walked away with the setting that the benefit of all was merely their bottom line, and after all these years are you still accepting that excuse of as their profit drive?

When we see that a mere 12 hours ago we were given a Microsoft issue through: “But there’s evidence that Windows Insiders knew about and reported this problem, and Microsoft didn’t follow up on it, apparently not realizing the severity of the issue.” (at https://www.extremetech.com/computing/279368-windows-10-1809-may-have-another-file-deleting-bug-problem), another setting of profit and time pressure over quality and reliability, and this is not merely one of a few issues, this have been going on for well over two decades and in the end we end up in the same place, with a more expensive device making no headway. That part alone is part of the success that Google and Huawei gave them the forward push via their vision, driving forward momentum, so why would we want to stay in a place where the ‘status quo’ (not the band) is considered sexy?

So if my views are evil, then I am the Ifrit, the rebellious spirit that yearns for change and momentum, something that has been lacking in technology for too long, as profit boundaries has replaced ethical ones and therefor iteration trumped advancement a race that is now pushing the advantage to the Middle East and let’s not forget that Israel is part of the Middle East and they are also pushing technology boundaries through a whole range of tech start-ups, another reason to accept a much larger range of changes in our lives.
In the end, it is not where we need to go, it is where the opportunities are grown, and when we consider that “Diane Green, the chief executive of Google Cloud, also pulled out on Monday, according to the company” and gave that ‘Davos in the Desert’ a miss, whilst in the end, no evidence was given on several parts of the now accepted act of manslaughter by unknown parties, so not murder as the legal difference is proven intent, we need to ask more questions, not on merely the guilty parties, but those acting on alleged accusations that have not been met with evidence three weeks later is a much larger failure by those same people who kept quiet on years of endangered data safety (The Google+ issue), those needing a dozen billion dollars for bailout (and therefor their poor judgement) all clearly shown and proven, they are claiming some level moral high ground whilst evidence of the other act is still not given, where is our fake sense of ethical borderline now?

I call to some degree that the ethical threshold is one we live by; it is one that others call us on; that distinction is large and ignored by a lot of players. So when Al Jazeera gives us: “Fadi Al-Qadi, a Middle East human rights advocate and commentator, also denounced the photo-op as “ruthless”“, as well as “And here is the video. Salah (#JamalKhashoggi son, banned from travel) had to shake hands with who is believed to be his dad’s killer. Ruthless. Ruthless. Ruthless #Khashoggi pic.twitter.com/EKS9UZQ8Jc” that whilst evidence of ‘his dad’s killer‘ has not been given in any way shape or form, mere accusations from one of the tools that Iran employs, and until the evidence is clearly brought, that is how I will remain to see it. I feel for Salah Khashoggi, I truly do, and the pain of losing his father would be there, but is he merely in pain because of the hundreds of unsubstantiated accusations in almost all the large media? Is that not an important question in all this?

So as we see the impact of the accusations on so many levels, yet all in a setting where no evidence is handed out and whilst the global media is still using the extensive news leaks alleging that Turkey has audio recordings documenting Khashoggi’s demise and even dismemberment, no evidence has been given to the people. Claims of handing out the evidence were knocked back again and again, so how long until we make the ethical demand: “Hand over the evidence now, or be ignored for all time“, that will not happen, will it. The EU is too desperate to keep any talks with Turkey and Iran going and Turkey is taking advantage of that situation, whilst many claims by the Turkish government are a joke on many levels, even legal ones.

When will we learn that ethical, moralistic and emotional considerations are not merely different coins, they tend to be different currencies as well.

We can only choose out own path and make it the best path as we can, we need to realise that the high ethical and moralistic path is not a comfortable one and for the most, we are all about comfort, we have been so for much too long and through that we forgot what true values are, the media merely made it worse.

 

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One response to “The ethical threshold

  1. Pingback: A promised correction delivered | Lawrence van Rijn - Law Lord to be

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