Tag Archives: Aurelius

A literary question

That is what I saw this morning. Ekathimirini (at https://www.ekathimerini.com/culture/1314309/how-do-you-teach-the-odyssey-to-a-12-year-old/) gave us an interesting question. ‘How do you teach ‘The Odyssey’ to a 12-year-old?’and I have an optionally better one. Where is the literature for the young? I am not talking about children’s books, but the need to keep the young at the edge of their seats and knowledge has been largely abandoned. I actually touched on the subject 1-2 years ago when I wrote my first film script, it was called ‘How to assassinate a politician’ and I considered down the track that it was too long and gave it the alternative title ‘Essay’ I offered it to the Dubai Media Corporation who was not interested (fair enough). The story is set in the Netherlands and Saudi Arabia (Dammam) and I touched on the setting of children’s literature, although I wasn’t doing it aware or intentional. The setting was a film script and that was what is was. It was my first film script. There is plenty of literature for the young. The two most famous writers are JRR Tolkien (the Hobbit) and JK Rowling about a boy with his scar (aka Harry Potter) and now a new generation will get that influx of near perfection in the upcoming HBO TV series. There are others, the Netherlands has Anne de Vries ‘Journey through the night’ and Jan Terlouw with Oorlogswinter (Winter in Wartime), but there are the ‘classics’ from Hector Malot who wrote Nobody’s Boy in 1878. There is a gap and it needs to be filled fast. There are new writers and Rowling might be the most famous one, but she is not alone, still the harvest on literature for the young is meek, very meek. So, as I saw the article, I kinda rejoiced, because that might be the start of a new generation of literature for the young. 

As we see “When, in 2018, BBC Culture asked 108 writers, academics, critics, journalists and translators from 35 countries to choose the stories that shaped the world, Homer’s Odyssey came in first place. Among the reasons cited by participants were the power of a story full of gods and monsters, its influence on the narratives that followed, but also the questions the work still raises about heroism, war and homecoming. Almost three millennia after it was written, The Odyssey continues to be read, adapted and giving birth to new narratives.” And the larger issue is shown with ““When the Odyssey is taught in the classroom, it often loses its narrative momentum. It is broken up into small fragments, interrupted by constant questions and loaded with terms, figures of speech and ‘correct’ interpretations,” says Dr Christos Tsagalis, professor of Ancient Greek Literature at the Aristotle University of Thessaloniki, who has been studying Homeric poetry for years. “Thus, the child stops wondering what will happen next and starts wondering what he needs to memorize.”” And the next issue pops up with ‘Did they watch the movie, or actually read the story? Pops up in me. As for Harry Potter, I might be one of the few people who saw the movie before reading the book. I was attending a showing of Sleepy Hollow in Stockholm when I was given a teaser. I heard the words “There is no such thing as magic!” and the entire audience went insane. That was my introduction to Harry Potter and after seeing the movie I read the first novel. Thinking  “Kids read this?” I had heard of Harry Potter, I have friends and they have kids. So the name was familiar, but nothing more than that. So as we now see ““I would put the narrative at the center, not the quiz tests,” answers Tsagalis. “The students would first learn the entire course of the journey through a short, well-crafted narrative map and then delve into selected episodes. I would combine reading aloud, dramatization, journey mapping, creative writing and discussion about hospitality, loss, the desire to return and the responsibility of one’s choices.” By the end of the school year, “every child should have read the prologue, basic parts of Telemachy, Calypso and Nausicaa, the Cyclops, Circe, Nekyia, the Sirens, Penelope’s recognition of Odysseus, the slaying of the suitors, and the final reconciliation,” he continues. More than memorizing individual episodes, it is more important to have the overall picture. “Most importantly, being able to understand the coherence of the story and being able to narrate how suffering transforms people.”” I am willing to go with Rowling and Tolkien as storytellers. There is even the idea of other writers having a firm grasp of these settings, but Homer was largely meant to be orated in the Theater of Epidaurus (or something likewise) and the world moved on (not in a good way), don’t get me wrong, the world needs its share of mindless drones and they can get their jollies filled with writings from ChatGPT. But if we are to protect the next generations of leaders and insightful people, we will need to create literature for you young and someone needs to take over from JK Rowling. And If you want to stay in the greek phase, we have Rick Riordan and the Burton fans could look towards Ransom Riggs who wrote an entire chain of books starting with Miss Peregrine’s Home for Peculiar Children. But the settings of Hector Malot and likeminded people is seemingly lost and that could be resolved by todays writers. Creativity is key in all this (which is why ChatGPT will never be a solution) and it was never my cup of tea, I have my own style, but what style appeases the youthful reader? 

It is a question that is meant to be resolved by actually smart people (which leaves me out of that equation). I believe that writing or narrating Homer for the Young is a path that is worthy of exploiting for some, but so are the writings of Aurelius and Virgil if we want to steer clear of Greek writings. There are plenty of writings to be found all over Europe and that is also the curse. You see, Hollywood changed the bulk of those seeking funding and there is no criticism here from me, those were the times that brought the books to the audience. But the original works suffered through them and they need to be rediscovered and as I see it, the path of literature for the young might be a worthy new path to take to reintroduce these original writings. But what is the best path? I am not the one to tell anyone what the best path is, there is no best path, I think there is only a most complete path the align to. Because writings and opinions are two of the most versatile settings anyone will ever seen. And I think that Clint Eastwood had that one right (or his scriptwriter) “Opinions are like arseholes, everyone has one” but we can agree that there is a more or mostly complete path to introducing literature to the young and that could also be done through new and original IP (taking ChatGPT out of that equation). 

The best path out there and someone will find it or write about it. I don’t feel that I am wise enough to be the one to do that. But the question remains and it is a good one “How do you teach ‘The Odyssey’ to a 12-year-old?”, I merely appreciate ‘How to create literature for the young’ a little more, Homer was yesterday (actually it was 1,032,196 yesterdays ago), we can and should keep these works in the highest regard, but we also need todays literature to appease the young and that takes creativity and a writer that is a little more today, unlike Homer, Aurelius, and a few others. So the question that Ekathimirini voices is pretty true, but there is more and that needs to be addressed too, preferably before most of our youth has become too stupid to care. 

It is merely a question to voice, but that is how I see it. Have a great day.

Leave a comment

Filed under Media, Stories

That earlier thought

This is a thought I wrote about some time ago (in my blog), it was an intersection of God of War 3 and something I had been working on. As such it was a thought but recently the thought had reemerged as I decided to replay Shadow of Mordor on my PS5. Something stirred and the ideas I had that should be in every game. You see God of War 3 created my thought and it was all based on the very first introduction when you see the armies of Gaia (optionally a chaos based intrusion) gave us a view of Olympus. Now God of war 3 doesn’t use it, as such I feel no guilt. 

To see the impact there needs to be a unique option that you find. As such it ‘triggers’ the introduction. The introduction is a simple path where the game is shown to you with the basic abilities that you gain. This is also the setting where you start.

Heaphestus
Heaphestus is the tinkerer of the lot. He made the olympian weapons, but he had done a lot more, as such this is where all the players begin. It is up to you to get the machines working again. Sustenance is first, food and water needs to be recharged. For this the machines work on ore to get some parts working. And that gets the whole thing up and running. Still, you need to do more. Olympus had elevated knowledge of solar energy and those need to get started. It is a mere 2 hours of the game, but that set the larger game. I decided on the thought that Olympus and others were transcribed in classical works. These works are added to the game, and as the gamer progresses in the game, he gains an above working knowledge of the gods, the earlier stage of Greek civilisation and some of the philosophers. When the machines are back online, the other rooms become accessible. 

Automatons set the stage for Olympus. They do the mundane tasks. The food machine sets the first automatons in motion. We see the stage where the machines are fed and it beacons the cloning machines to start creating the life stock that are processed for the foods that you receive. You get to create the fields for weeds, corn and grapes. As this is done (seems simplistic), you are guided to a room where several pendants are and you are only allowed to take one. 

Aphrodite, Hermes, Poseidon, Athena, Ares, Apollo and Hebe are the only pendants to chose from. When one is picked the others are closed off. This is essential to create a level of replayability. At this point I am still brooding on one point. Should this be set to the creation of your character. As such if you are a man you get Hermes, Poseidon, Ares and Apollo. The female character gets Aphrodite, Athena, Hebe and one (for now) hidden character, you know spoiler alert. Each has their own part in the palace and with Heaphestus making it all available the palace opens up. Some will take a few more ‘hours’ but that is linked to the machines taking hold of Olympus. As I see it, the automatons are linked to your personal choice. A sort of greek filter of your character. The man get female automatons, the woman get male automatons. 

As you go through this place, you only get one track in the beginning. With the bracelet (or tiara) you have one path, as you play the game you unlock gems of succursus. (Read: support gems). Each support gem opens up the track for that god. It is in that ay that you get more and more access.  

Hermes
He is the messenger of the Olympus. It also means that he will open up two major parts. The owl system when the system becomes available. Lore of Olympus is opened up and the messages return to where they are. It is shown in the office of Athena where now a Athene Noctua arrives. This metal tawny rascal will be your mental guide to a lot. It will also tell you where important owls are. You still need to interact a first time though. The second setting is a mobile hub (based on a few thousand old design. To get both active, you need to repair them. This will set the stage where instruct an automaton to direct to repairing a machine. It is now that you learn that Automatons come in a variety of settings. This allows you to tinker with the machines in the space of Heaphestus and you will see that these automatons require more ore to make and as such you need to ‘dig’ in his basement and find more ores (and open) a cavernous level where low level automatons start grinding for ores. Back to Hermes, Once these machines are back online, the screens in this rooms will give information on Greece (Athens, Sparta, Heraklion, Rhodes) and you will see all kinds of news pass by, including a repetitive loop of each of these places.

The mobile stage gets you access to the rooms directly as they are opened up

Ares
He is known as the god of war, but in Olympus he is the foremost authority on security and defence, with him the defending Automatons are aligned and activated. You have no chance to beating any one of them, but in that setting, they are keeping Olympus safe and with the gems you have you will be safe in these areas. So there is a stage to keep them an authority and you need to up your stealth skills (not sure how yet).

With defence up and running, you will gain the option to create the Butcher automaton. It will prepare the life stock for consumption, it also unlocks the cooking automaton. It will also be the time to gain access to the vaults of 

Dionysus. They are open to all, so you are safe, but in that space is the wine automaton and the fruit automaton. 

Aphrodite
Aphrodite is the goddess of love, beauty, fertility, physical pleasure (sexual), eternal youth, grace, and beauty. These elements get us a few parts. In the first we learn that she was the orchestrator of Aesculapius the famous healer. He was killed by Zeus, but this also set the gods against one another. Aesculapius and Prometheus were hunted by the gods and they are still part of this world. The second part is the physical pleasure, with Aphrodite in play you can have sex with the automatons, but her powers are eternal youth and beauty (via Aesculapius) and it will open up another stage. The Automatons are yearning and with Aphrodite you get to see their ‘thought’ and the unmentioned sides of the automatons. Her healing niches are all over Olympus, once staged for the human servants and now you get to use them to revitalise your health from hunger, thirst and exhaustion. 

Thats the lines for now, there is more of course. But it still need to be syphoned out (it makes sense later on). You see, this would be a streaming game. Amazon Luna makes the most sense. You see as the lores unfold the optionally connected Kindle would get the classical works. It is at heart an educational game. The lore are classical works (they shouldn’t have any ‘protection’) the player gets more on the age of polytheism. I saw that need during the TV show I was designing namely Keno Diastima. And the age of that is largely lost to the Christian waves that is now losing its grip on what they enforced. The polytheism from Greece and the Nordic is getting a fresh wave of people who have had it with the deceitful clergy from Italy. This is also a setting where we can elevate knowledge of the gamer. It is not a wave of conversion, merely a side to show that we come from a larger stage. And that large stage was forgotten. It is merely a way to show the people that we come from a huge stage of excellent work. Homer, Herodotus, Aurelius (not a Greek), Plato, and so many more. For the larger extension mostly forgotten. And this game can reeducate people to see that larger stage. There is an opening market to that (or better said, I believe it is).

There are more sides, but not in this game. This game is about educating the people on the Polytheism that brought the Greek civilisation to bare. And as we learn about the Greek gods, we also learn that they had a lot more to offer than we realise. 

Games have gone into a slump of forced advertisement and targeted turbo moments, but not much more. Certain games are pushing us into microtransactions and they will make their fortune their way and by the time people figured it out too much is lost for to people who merely wanted to have a good time, paid double plus bonus. That was never what gaming was all about. Intelligent gaming can be used in other ways, to educate. Something too many game designers have forgotten about. It is the age of advertising money and too many greed driven people are pushing that wave. I believe it is time for some to push back. I think that Amazon has options here (the kindle does help), the other track doesn’t need a kindle, but Amazon is the first choice, Tencent Technology the second option. As such Microsoft loses a lot more than they bargained for. Will it work? I hope so (partially for my own reasons).

If we push the agenda of joy and education, not of advertisement, we have a chance. Some food for thought. When do you ever get something for free? Never ever, there is always another side to that coin. And that is where the greed driven are. To see that side polytheism optionally brings that first wave. And when you get to the sides of Poseidon, Apollo and Hebe we get more to see that the Greeks knew things thousands of years ago, isn’t it weird that we never evolved from there? The Vatican never aided in that struggle, did they? That’s all for now.

Have a great day.

Leave a comment

Filed under Media